The Tikkunim Olam (restoration of the world) is for a man and woman to accomplish
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When we cut through much of the garbage
that much of humanity has always been and look for the Real, in the material
world it comes down to this: every real man who loves a real woman and a real
woman who loves a real man is engaging in what the Kabbalists call the Tikkunim
Olam (the restoration of the world) and the return of the holy, luminous sparks
trapped in the toxic chaos that is the material world back to their Source in
the Godhead, the Ain Sof.
Archetypally speaking, we are fallen from the Garden of
Eden because the man-woman relationship has been fractured for a long time,
even before the onset of the modern world.
As many of you know, I interpret the story of Genesis very
differently than others and take the literal narrative as a veil screening its
true symbolic meaning, first, by drawing inspiration from my own personal kashf
(unveiling), esp. beginning with my meditation on this formula in Arabic
consisting of six letters and its numerical value (i.e. 135 which is the
numerical value of Fāṭima):
Adam's dominion/kingdom!
مُلك
آدم
Second, from both the Hebrew and Arabic letters of A-D-M (אדמ) (آدم) itself and
particularly when we remove its middle letter daleth/dāl (ד) (د) which turns the word
into the Hebrew and Arabic words for 'Mother' (אמ) (اُمّ), em/umm;
And, third, from this specific passage of the Bāb's
totally unconventional and hyper-esoteric Commentary on the Sūrah of the Cow
(al-baqara), which when I first read it in 2002 sent me into a state of
awestruck and dumbfounded ecstatic rapture (wajd) for weeks afterwards:
And when Adam approached the Tree of Reality
Self-Disclosed (mutajalīyah) from Fāṭima [i.e. Eve transfigured into Her future
archetypal Divine Reality], upon Her be Peace, by the existential approach [of
nearness], He disobeyed His Lord because God - Glorified be It - commanded Him
not to approach Her except by [means of the] approach of ecstasy, for She [i.e.
Eve Who is Fāṭima] is the [Divine] Tree without equal! (my trans.)
فلمّا
قرب آدم بِالشّجرة الحقيقة المتجلية مِن الفاطمة عليها السّلام بِقرب الوجود عصى
ربّه لأنّ الله سبحانه أمره أن لا تقربها إلّا بِالوجدان المقرب هي الشجرة لا
سواها
This profound inversion to and
explosion of the literal narrative of the story of Adam and Eve (ع) in Genesis by the
Primal Point then became for me a literal Revelation (waḥy) from heaven itself
- one of my two personal, archetypal *Iqrā* experiences ("recite",
per Qur'an 96) within a short time-frame - opening unseen floodgates from
Beyond that have not closed ever since, with each passing year since 2002
acting as a further Revelation to the depths of the mysteries of this very
passage ever since and as informed by #1 and #2! The Fātimīya Sufi Order
literally emerges from this very passage as well as my Arabic formulation of
"She is God" (هي الله) (which holds precisely six letters just
like مُلك
آدم). I first beheld this passage on the 23rd of Ramaḍān 1423 AH/28
November 2002, which esoteric ShiꜤi (per several narrations establishing the
23rd as this 'Night') believe to be the *Night of Power* (laylatu'l-qadr) for
that year.
This passage from the Bāb's Commentary on the Sūrah of the
Cow (al-baqara) has been my personal roadmap leading me to my own return back
to the Garden of Eden in the horizons of my own soul, and this is why I will
not make the same archetypal mistake again as I made in pre-creation. This time
I will only approach Her with the approach of proximate ecstasy so that I will
return home to Her in the Garden of Eden united with my Beloved Eve (ع) under the shade of
the Tree of Life - She Who is the Garden of Paradise (جنّة الرّضوان)
itself - thus accomplishing the restoration of the world (Tikkunim Olam) and
thereby raising and so sending home those holy luminous, divine sparks back to
their own Source in the Godhead.
Such have been among my many Futūḥāt al-Queenslandiyyah!
لا إله إلّا الله الحواء
مظهر الفاطمة
