Summary of the 19 Basic Principles of a Theophanocratic Political Theory and Expanded Principles of Theophanocratic Political Theory
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1. A theosophic-centered
perspective on the human subject (and therefore human rights) wherein
metaphysics and ontology are determining discursive contexts and subtexts in
politics and law to all discussions of humanicity (meaning: the quality or
condition of being human). This would entail an axiomatic recognition of the
facticity of the Living Spirit as the One in the many, the Transcendent Who is
immanent in all things. Given this, as with everything else, a given society in
its individual as well as its collective components should be looked upon as the
Theophanic Self-Disclosure of this Living Spirit wherein all things are
manifestations of the Names and Attributes of It, hence theophanocracy (the
rule of theophanies).
* Discussions of class,
race, gender and related would necessarily fall under the rubric of such
theosophocentric, theophanological and esoteric contexts and considerations. At
foundation, and with the recognition that universal Being holds within Itself infinite
articulations and levels, this principle holds that all of the created universe
(and not just humans) are equal before their Creator since being/existence is
the paradigmatic facticity to all things at the very core ontological level
itself.
2. A base to superstructure, grassroots to society, individual to collective,
perspective regarding all human polity. This denotes the sovereignty of the
individual as a theomorphic reality and the sovereignty of the family as a
sacred institution (however ‘family’ be defined) constitute the basic building
blocs to any viable polity, since from these two foundational social
configurations is any genuine society ever built.
3. The rejection of Mackinderian-Duginist geopolitics with its manichaean
geopolitical perspectives in favor of hybrid Green-Marxian (and similar) forms
of sociological/economic analysis regarding international relations, economics
and politics.
4. Rejection of elitist bourgeois globalism as well as statist nationalism with
their capitalism and instead the embrace of an internationalist indigenism of
common people with the adoption of green degrowth anarcho-communist
perspectives.
5. Embrace of science and technology and not its rejection, so long as such
science and technology remains in every conceivable way ecologically
sustainable whilst simultaneously safe and neutral in all forms and contexts -
in the short and long term - otherwise
it should be rejected.
6. Embrace of the Temporary Autonomous Zone (TAZ) as a legitimate form of
individual and collective political activism.
7. The collectivization of the 4 elements (Air, Fire, Water, and earth) per the
11th gate of the Ninth Unity of the Bayān with the global prohibition
of the buying and selling, the trade and commodification therein; and the total
abolition of the current system of money, banking, exchange and finance.
8. Degrowth and deindustrialization on a planetary level in order to reverse
two centuries of ecological devastation.
9. Localization and global decentralization, whether in trade and commerce, in
politics or social formations.
10. Permaculture and ecological rewilding as green degrowth economic models.
11. Class war against all elites given that ecocide (being an intrinsic element
of capitalism and a ‘crime against existence’) is itself elite warfare against
the human, jinnic, animal, vegetable and mineral worlds.
12. The complete elimination of global wealth disparities via the seizure of
all the means of production.
13. Rejection of Eurocentrism and white supremacy in all forms and iterations
together with the rejection of bourgeois liberalism.
14. Femenocentrism and matriarchy with the permanent overthrow of patriarchy
globally.
15. Radical democratic decentralism and syndicalism as viable administrative
models with the wholesale rejection of all authoritarian formations.
16. The harmony between the metacosmic, mesocosmic, macrocosmic and microcosmic
universes as a single ontological bloc without fissure, and so the rejection of
the fallacious Western modernist materialist positivist perspective on the
world.
17. Rejection of religious literalism and the destructive narrow-mindedness of
the exoteric Abrahamic traditions (i.e. institutionalized Judaism, Christianity
and Islam) with the adoption of pluralist esoteric and metaphysically-based perspectives
on religion, i.e. the Corbinian harmonia Abrahamica as well as related
standpoints.
18. Radical and holistic pedagogical methods of education and the rejection of
current methods and models.
19. The complete dismantling of the contemporary corporatist neoliberal
capitalist paradigm from the north to the south poles as representing the
embodied system of the Antichrist.
All
of these principles are open to expansion, augmentation and debate. But if
Aleksandr Dugin has claimed his own largely contradictory and extremely
dangerous fascistic meanderings as a Fourth Political Theory, we hereby
proclaim Theophanocracy as the Fifth Political Theory superseding
it!
-
Expanded Principles of Theophanocratic Political Theory
1. Theosophic-Centered Human Subjectivity
Humanity must be understood not only through sociopolitical
or materialist lenses but through metaphysical and ontological perspectives
that recognize the Living Spirit as the unifying reality within diversity. This
transcendent immanence renders all beings as manifestations of divine Names and
Attributes. Therefore, societies must be structured to reflect this divine
self-disclosure.
- Application:
Laws and policies must treat all beings, not just humans, as equal
participants in the sacred order. This impacts rights discussions,
challenging anthropocentrism and introducing an ontological equality that
transcends class, race, and gender.
2. Grassroots Sovereignty
The individual, as a theomorphic reality, and the family, as
a sacred nucleus, are foundational. Sovereignty flows from the base (individual
and familial units) to the superstructure (societal and political
organizations).
- Application:
Policies should prioritize community-level governance, respecting familial
configurations while rejecting top-down impositions that undermine
grassroots agency.
3. Geopolitical Reorientation
Rejecting the binary geopolitics of Mackinder and Dugin,
Theophanocracy advocates for a Green-Marxian analysis that emphasizes
ecological, sociological, and economic justice on a planetary scale.
- Application:
Develop policies that transcend nationalistic power struggles, fostering
cooperative internationalism rooted in ecological and social well-being.
4. Internationalist Indigenism
Rejecting elitist globalism and statist nationalism,
Theophanocracy promotes an international alliance of common people, grounded in
green degrowth anarcho-communist principles.
- Application:
Support movements that uplift indigenous knowledge, communal ownership,
and sustainable practices while dismantling capitalist exploitation.
5. Sustainable Science and Technology
Science and technology must align with ecological
sustainability and long-term safety. Anything that jeopardizes the environment
or perpetuates harm must be rejected.
- Application:
Invest in green technologies, enforce strict ecological assessments, and
halt projects with unsustainable outcomes.
6. Temporary Autonomous Zones (TAZ)
The TAZ represents a legitimate model of resistance and
experimentation, enabling spaces where individuals and collectives can live
freely from oppressive structures.
- Application:
Encourage decentralized, grassroots movements to establish autonomous
spaces as laboratories of freedom and innovation.
7. Collectivization of the Four Elements
Air, fire, water, and earth belong to all beings and cannot
be commodified. The prohibition of trade and finance systems that exploit these
elements is essential.
- Application:
Enact global treaties banning the privatization of natural resources and
transition away from monetary systems that perpetuate exploitation.
8. Degrowth and Deindustrialization
Reverse the ecological devastation caused by industrial
capitalism by embracing planetary degrowth.
- Application:
Implement policies for scaling down industrial activity, prioritizing
local economies, and reducing energy consumption while fostering
ecological regeneration.
9. Localization and Decentralization
Centralized systems in trade, commerce, and governance
create dependency and exploitation. Localization fosters resilience and
sustainability.
- Application:
Support local economies, decentralized energy grids, and political
structures to empower communities.
10. Permaculture and Rewilding
Adopt permaculture and ecological rewilding as economic
models to restore planetary balance.
- Application:
Incentivize sustainable farming, reforestation, and habitat restoration,
replacing extractive industries with regenerative practices.
11. Class War Against Elites
Elites perpetuate ecocide and exploit all realms of
existence. Combatting them is essential to Theophanocracy.
- Application:
Organize grassroots movements to redistribute wealth and dismantle elite
power structures.
12. Eliminating Wealth Disparities
Seizing the means of production and redistributing wealth
addresses global inequities.
- Application:
Implement policies for wealth redistribution, worker cooperatives, and
socialized resources.
13. Anti-Eurocentrism and Anti-White Supremacy
Reject all forms of racial supremacy and Eurocentric
epistemologies while fostering a pluralistic worldview.
- Application:
Promote cultural equity, revise educational curricula, and dismantle
systemic racism.
14. Femenocentrism and Matriarchy
Patriarchy is a source of systemic violence. Its overthrow
and the promotion of matriarchal values are key to liberation.
- Application:
Support policies that empower women, protect feminine wisdom traditions,
and create gender-equitable structures.
15. Radical Democratic Decentralism
Reject authoritarianism in all forms, favoring syndicalist
models of cooperative governance.
- Application:
Develop democratic cooperatives and self-managed councils as alternatives
to hierarchical systems.
16. Cosmic Harmony
Recognize the unity of the metacosmic, mesocosmic,
macrocosmic, and microcosmic realities as an integrated ontological whole.
- Application:
Frame laws, education, and spiritual practices to reflect this
interconnectivity, rejecting reductionist materialism.
17. Pluralist Esotericism
Rejecting religious literalism, Theophanocracy embraces
esoteric and pluralistic spiritual perspectives, such as Corbinian harmonia
Abrahamica.
- Application:
Foster critically based interfaith dialogues by promoting mystical
traditions, rather than exoteric narratives, and integrate esoteric
insights into public discourse.
18. Radical Education Reform
Current educational paradigms are inadequate. Theophanocracy
calls for holistic and radical pedagogical methods.
- Application:
Develop systems that cultivate creativity, spiritual insight, and
ecological awareness, moving away from rote and industrial-style
education.
19. Dismantling Neoliberal Capitalism
Neoliberal capitalism is an Antichristic system that must be
dismantled.
- Application:
Build alternatives that prioritize communal well-being, ecological
stewardship, and spiritual growth over profit.
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